Category: culture (Page 2 of 3)
The theft of Impressionist paintings in Switzerland has made news lately. In fact, it has caused the insurance on art exhibitions to go up for museums around the world (like the museum where I work).
But Mexico still holds the distinction for one of the most spectacular art heists. In 1985 thieves made off with 140 objects from the National Museum of Anthropology in Mexico City. To my knowledge, this is the largest number of objects ever stolen from a museum.
The theft occurred on Christmas day. There were eight guards on duty, but they don’t seem to have been very vigilant. And the museum’s alarm system had been broken for the past three years.
The objects — Maya, Aztec, Zapotec, and Miztec ceramics mainly — were small, but extremely valuable. One of them alone (a monkey-shaped vase) was valued at $20 million.
I never heard whether any of the objects was recovered.
Arte Maya Tz’utuhil is a one-man business of Joe Johnston, based in San Francisco. Its website is www.artemaya.com. Johnson travels to Guatemala once or twice a year to acquire paintings — mainly from artists in the Lake Atitlan area — for representation for sale. The website offers a wide range of painting (and calendars), from relatively inexpensive pieces to more substantial works, such as this large oil painting.
Shown is Recorriendo Camino al Mercado (Traversing the Road to the Market) by Mario Gonzalez Chavajay, 2003, oil on canvas, 36 x 56 in.
Nim Po’t is a kind of folk art cooperative or consignment market located near the Arco at 5a Avenida Norte #29 in La Antigua, Guatemala. The quality of their merchandise varies, but their website provides a useful service by relating textile styles to the pueblos where they are made (each Guatemala highland village has an identifiable textile design and iconography). It is possible to shop online via the website. Antigua may the most expensive place to buy Guatmalan crafts, but there is no need to obsess over prices, and your money will go a long way for the sellers.
Who knows what “nim po’t” means?
Rompope is a drink made with eggs, milk, and vanilla.It is often called “Mexican eggnog.” It can be eaten with a spoon like ice cream, although men mix it with rum or brandy. It is said to have originated at the Convent of Santa Clara in Puebla in Mexico.
Gourmet Sleuth offers this recipe (but there seem to be many variations):
I N G R E D I E N T S
4 cups milk
1 cup sugar
3 inches canela (cinnamon bark)
1/4 teaspoon baking soda
12 egg yolks
1/2 cup brandy
I N S T R U C T I O N S
In a medium sized saucepan over medium heat, mix together the milk, sugar, cinnamon bark and baking soda. When it begins to boil, lower the heat stand simmer for about 20 minutes. Set aside to cool, and strain to remove the cinnamon bark.
Place the egg yolks in a mixing bowl and whisk or beat with an electric mixer about 5 minutes. , until thick and lemon yellow. While still beating, slowly, pour the cool milk mixture into the yolks. Return to the saucepan and cook over low heat., stirring constantly, until the mixture thickens and lightly coast the back of a wooden spoon.
Remove from the heat and stop the cooking by pouring the rompope into a bowl (preferably metal) that is resting on ice in a larger bowl. Stir until cool. Gradually stir in the brandy and it’s ready to serve, or it can be tightly covered in the refrigerator.
The Big Apple has more rompope information and recipes.
Baja’s Guadalupe Valley is an up-and-coming wine region. This January, in California’s Napa wine region, there will be a tasting of wines from the region. Vinography: A Wine Blog reports:
Most readers know that I have a strong interest in up-and-coming wine regions around the world. In particular I love exploring those that are in surprising and unknown areas. Baja Mexico clearly qualifies as the latter. I first learned of the area from a loyal Vinography reader, and then subsequently spoke with Eric Asimov after a trip he had taken a trip down there to explore for an article he was writing.
Since then I’ve had only a couple of wines from the Guadalupe Valley, which is the name of the region’s wine country, but they’ve been interesting enough to show that there’s some real potential there.
Following are the details:
Wines, Cuisine, and Art of Mexico
January 26th, 2008
11:00 AM – 12:00 PM Panel: “Is Guadalupe Valley the Napa Valley of the 1970s?”
12:00 PM – 3:00 PM Food and wine tasting
1:00 PM – Food Demo with Chef Javier Plascencia (Villa Saverios, Baja)
3:00 PM – Food Demo featuring another Baja chef TBA
500 First Street
Napa, CA 94559
I got a CD by Garifuna artist Andy Palacio for Christmas.
Slingshots are remarkably effective weapons for hunters. In Guatemala, slingshots embody centuries of tradition, often including Maya or Christian imagery. They are the subject of this book by Anabella S. Paiz and Valia Garzón, which is published by La Ruta Maya Conservation Foundation, a nonprofit organization committed to preserving the cultural heritage of Central America.
This book, one of the classics of travel writing, is now available online via Google Book Search. It’s a funky scan, but at least it’s not an appalling abridged edition like one I saw published a few years ago.
El Curandero Gallery, located in La Antigua, Guatemala, looks like a good source for Guatemalan masks, wooden figures, slingshots, ceramics, paintings, and textiles. Among their current listings are these two Maximon masks. The one on the left dates from the 1950s and the other from the 1940s.
Maximon is an auspicious folk deity best known from his cult at Santiago Atitlan. He apparently blends aspects of the Christian Saint Simon with a Mayan god, perhaps Maam, an underworld god. I photographed a Maximon altar in Antigua a few years ago, and posted information about Maximon on that page.
The First Tortilla, a children’s book by Rudolfo Anaya (University of New Mexico Press, 2007) has received the New Mexico Library Association and the New Mexico International Reading Association’s Land of Enchantment Book Award. The book is the story of a Mexican girl who saves her village by making the first tortilla with the help of the Mountain Spirit. Amy Cordova is the illustrator.
Working Gringos has put together the best list of museums in Merida that I have seen. They include
- Yucatan Museum of Popular Art (Museo de Arte Popular de Yucatan)
- Galeria Merida
- The Yucatan Music Museum (Museo de La Canción)
- Governor’s Palace (Palacio del Govierno)
- MACAY (Museo de Contemporaneo Ateneo de Yucatan)
- Merida City Museum (Museo de La Ciudad)
- City Museum of Merida Yucatan – Upstairs Gallery
- Galería at the University Cultural Center (UADY)
- Yucatan Painting Gallery (Pinocateca del Estado de Yucatan)
- Jose Peon Contreras Gallery
- Gallery in La’Kech
- Art on the Street
- Galería Manolo Rivero
- Centro de Artes Visuales
- La Quilla
- La Luz Galeria
- La Casa de los Artistas
- El Dragón Sabio (The Wise Dragon)
- Anthropology Museum
- Casa Museo Montes Molina
- Galeria Tataya
- Georgia’s House
- Casa Catherwood
- Centro Cultural Ricardo Lopez Mendez
- Habemus Gallery
I took the picture above at the MACAY in February.
While we’re on the subject of Rufino Tamayo paintings, I should mention, in case you haven’t heard, this story. It seems not everyone is a fan of brightly colored abstraction. At any rate, someone threw Tamayo’s 1970 painting Tres Personajes into the trash.
The painting had been stolen from its owner in 1987. Nothing was heard of it for years, until in 2003 it was found on a New York City curb. Eventually the work was sold at auction for more than $1 million.
Mexican artist Rufino Tamayo’s Trovador (Troubador) has been removed from a Christie’s auction after fans of the painting filed a lawsuit challenging the work’s sale by Randolph College. The painting was to be the “crown jewel” of the Latin American-focused auction, in which twelve sales records were broken, as 65 items sold for 21.6 million dollars. Trovador was expected to fetch a price of as much as $3 million.
That’s the name of an exhibit that uns through December 16 at the National Museum of Mexican Art in Chicago, “the nation’s largest Latino arts institution and the only Latino museum accredited by the American Association of Museums.”
On blogs from Mexico and Guatemala this year there has appeared some discussion about whether Mesoamerica should observe Halloween or Dia de los Muertos — apparently Halloween is making some inroads south of the border. According to the Chicago exhibit,
Whereas Americans typically celebrate All Saints and All Souls Days with Halloween, treating dead spirits as frightful ghouls who adolescents emulate while knocking on doors and asking for candy, in Mexico and other parts of the world this time of year is treated as one of remembrance, when the lost souls of loved ones return to be with their friends and families before moving on to a better place. While it may seem like a potentially heavy-hearted occasion, it is mostly one of joy; instead of mourning loss, one looks back fondly at the time the departed had spent on earth, and wishes them off with the best of fortune for their new life—and new beginning—to come.
In the San Francisco Bay Area, where I live, the Oakland Museum traditionally does an excellent job of presenting art and programs for Dia de los Muertos.
This song is going viral in many parts of the Spanish-speaking world.
Apparently only two people know. But the last two speakers of this indigenous Mexican language refuse to talk to each other.
The two men in their 70s from the village of Ayapan, Tabasco, in southern Mexico, are the only remaining speakers of their local version of the Zoque language.
Fernando Nava, head of the Mexican Institute for Indigenous Languages told BBC News the two men have drifted apart. He said: “We know they are not to say enemies, but we know they are apart. We know they are two people with little in common.”
If you like your chocolate vintage, talk to the archeaologists at Cornell, U Penn, and UC Berkeley. They have found residue of chocolate in a large number of vessels dating from 1400 to 1100 BCE — much earlier than previously confirmed.
It turns out the earliest chocolate was a kahlua-like beverage containing not just chocolate but alcohol as well. That’s two psychoactive ingredients right there. I wonder if they also added some ipomoea, magic mushrooms, salvia divinorum, or the like. I know they were deadly serious about their rituals. But let’s face it, they were also way flipped-out cats.
Fiambre is only served on the Day of the Dead (Día de los Difuntos) and All Saints Day (Día de los Santos) — on November 1st or 2nd. It’s mainly made up of cold cuts, fish, and vegetables, but the key feature is the sheer number of ingredients — which can number to 50 or more. Luis Figueroa at Carpe Diem has made a post on this “delicada y balanceada combinación de talento, y de carnes y verduras cuidadosamente seleccionadas.” Each family has its own recipe but, according to Figueroa, these fall into four main categories, fiambre rosado, fiambre blanco, fiambre rojo, and fiambre verde.
Sea cual sea su órigen, el Fiambre es mi plato favorito en todo el universo-mundo. Y celebro con mucha alegría la dicha de poder prepararlo y consumirlo;…y mi plato me dura casi una semana.
For more on fiambre, check out the excellent slide show posted last year by Rudy at Antigua Daily Photo.
A new film from Guatemalan director Elías Jiménez Trachtenberg, VIP La Otra Casa, has just been released. According to Inner Diablog,” A government official called Juan Ramos is jailed for suspected corruption: an unusual enough premise in Guate. Apparently the rest of the film is about his struggle to get himself transfered to the VIP part of the prison and the plots hatched by his personal enemies that are geared towards ensuring that his stay behind bars is nasty, brutal and short.”
Luis Figueroa, a columnist for Prensa Libre, maintains a blog called by the same name as his column, “Carpe Diem.” His most recent post included this image of an embroidery from Magdalena Milpas Altas (a municipality in the department of Sacatepéquez), Guatemala, ca. 1941. The textile is extremely unusual. Does it represent a particular constellation, and if so what is its significance?
The textile was exhibited at the Museo Ixchel de Traje Indigena, located on the campus of the Universidad Francisco Marroquín in zone 10 of the capital.
Here’s a poem by the Guatemalan poet Luis de Lión, who was disappeared during the war. (Please tell me if I have mistranslated anything.)
Inventory of a dawn
another dog another rooster
dog dog dog dog
many roosters many dogs
all the dogs all the roosters
fewer dogs no roosters
all the drops
two hands four hands
two lips four lips
even less rain
no rain at all
end of inventory
Inventario de un amanecer
otro perro otro gallo
otro otro otro otro perro
muchos gallos muchos perros
todos los perros todos los gallos
menos perros ni un gallo
todas las gotas
dos manos cuatro manos
dos labios cuatro labios
menos menos lluvia
nada de lluvia
fin del inventario
A site called It’s Crazy Delicious has posted a recipe for what they call “Mayan Hot Chocolate.” Well, why not? I’m not exactly what’s Maya about it — the chile pepper, I guess — but hot chocolate could be good with cool weather approaching.
By the way, I’m still waiting to see a copy of the first UK edition of our translation of Laura Esquivel’s breakthrough book, which the editors there decided to call Like Water for Hot Chocolate, until they saw the light.
The full recipe can be found here. Following is a list of ingredients:
2 cups boiling water
1 chile pepper, cut in half, seeds removed (with gloves)
5 cups light cream or whole or nonfat milk
1 vanilla bean, split lengthwise
1 to 2 cinnamon sticks
8 ounces bittersweet chocolate or
3 tablets Mexican chocolate, cut into 1/4-inch pieces
2 tablespoons sugar or honey, or to taste
l tablespoon almonds or hazelnuts, ground extra fine
You can hardly go wrong with Antigua, but Rudy Girón goes the extra mile. Every day he posts a new photo from the city, along with some pretty interesting commentary. Some of his favorite topics are food, architecture, and signage, but really nothing is out of bounds. Well worth checking out (click iamge below).
According to luisfi61.blogspot.com, this is a fellow named Andy ( a professor of law and economics) sitting in front of his Maximon altar. As the blog succinctly notes, “En todo buen altar para Maximón no deben faltar el güaro, los cigarros, las candelas, perfumes, polvos, amuletos e inciensos” — every good Maximon altar must include guaro (a vodkalike drink), cigars, candels, perfumes, dust, amulets, and incense.
You can find more about Maximon here, together with my own photo of a Maximon altar.
Huitlacoche, or cuitlacoche, is a unique ingredient of Mexican cuisine. Its English name is “corn smut,” which helps to explain why it has never quite caught on north of the Rio Bravo. (James Beard tried, to little avail, to overcome this by calling it “the Mexican truffle.”) It’s basically a corn disease caused by a fungus that replaces normal corn kernels with something that looks like mushrooms.
Smuts are a class of fungi that are parasitic on flowering plants and form black dusty spore masses that resemble soot or smut. A farmer in the U.S. who spots this on his crop will move heaven and earth to get rid of it. But in Mexico the smoky-flavored huitlacoche — said to signify “raven’s excrement” in Nahuatl — is viewed by many as a delicacy. It is used to flavor quesadillas, tamales, soups, and other dishes.